ATMA BODHA 64
“DRUSYATE SRUYATE YAD-YAT BRAHMANO- ANNYAT-NA- TAD BHAVET
TATVA-GYANAT-CHA TAD-BRAHMA SACHIDANANANDA-MADVAYAM”
“ALL THAT IS PERCEIVED OR HEARD IS BRAHMAN AND NOTHING ELSE.AFTER ATTAINING THE KNOWLEDGE OFTHE REALITY, ONELOOKS AT THE UNIVERSE AS THE NON-DUAL BRAHMAN. EXISTENCE-KNOWLEDGE- BLISS ABSOLUTE.”
Whatever one sees or hears through the sensory organs cannot be anything other than the Brahman. It is similar to whatever one sees in his dream state cannot be anything other than one’s own waking -state mind. It is the Consciousness that presides over lending its potentiality in all our activities of perception, feeling and thinking. The awareness in us illumines the knowledge, ignorance, anger, love and many other feelings and emotions in us. But for the Consciousness that gives life to the “Prana” in us there is no existence.
One must realize, therefore, that whatever exists in this mortal body, mind, and intellect (microcosm) or in the external world ( macrocosm) are all Its own manifestation and nothing else. When this Truth is totally realized and experienced one cannot but see the entire universe as a huge play-ground where the PARAMATMAN alone revels as SAT-CHIT-ANANDA ABSOLUTE for ------ It is One and one only “EKAM EVA ADVITEEYAM BRAHMA.”
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