Tuesday, December 15, 2015

SRI SATHYA SAI TEACHINGS AND PHILOSOPHY--6



                                                 
                                  God seeks His Bhakta or Devotee :  on Changing the world.

It is not only that the devotee seeks the Lord but God also seeks his ardent devotee! Francis Thompson,  in  his  mystical  poem  “ The Hound of Heaven” considers God  as the Eternal Hound that chases MAN endlessly! In his foolishness and ignorance man tries to escape from God and is terrified  at the  following  footsteps. He tries to take shelter in all the objects of the universe, but is mercilessly rejected by them.  One who does not accept and love God  is  disqualified  from the love of  all other  objects and creatures. The relentless  chasing love of the Almighty tells Man that he will never be accepted or recognized by others except by God who is his Father, Mother and well wisher! Swami refers to the Bible which says that the pious seekers  seek  God  and also the statement of Dr Annie Besant that God  too seeks the pious seeker, the pure heart that longs to reach Him
      Swami ridicules the modern methods of devotion. He is sorry for the theatrical content that has crept into spiritual and religious realm. The concentrated, real, ideal effort is significant by its absence. Swami points out, “  The world is reduced to a theater by man, for, devotion to God has become a  histrionic performance. You find people weeping in their heart of hearts, but, laughing their lives away. We find people who laugh in their heart of hearts, but to all observers weeping profusely over their fate. Worship is more for effect, a play acted with the pit in view; there is no sincerity.” ( SSS  Vol 7 pp 207)
       Swami’s mandates to his devotees are very simple, straightforward and at the same time the valued utterances of the Vedas,  the Upanishads  and the age old  Puranas that have an eternal appeal. No one else other than the Avatar, can counsel his followers like the way Swami does! To quote Swami, “  Make  your lives simple; fill the daily tasks with love and mutual cooperation; be tolerant towards the errors and failings of others; look upon them with sympathy and understanding; be calm and without agitation under all conditions. Then you can be happy. Your sentiments will be unselfish  and  your  emotions tender. Envy, hatred, and vindictiveness can gain no entrance into the stronghold of your mind, where mercy, benevolence and indulgence stand guard.” ( SSS  Vol 7 PP212)
        Is it humanly possible to change the world and the propensities of the ordinary folk? Swami narrates the story of a rich man who was advised by a monk to concentrate on the green color. The rich man took the advise  very seriously and began painting everything on earth with green color in order to cure himself. When the monk returned,  the  rich man’s men surrounded  to paint him green.  The monk rebuked the rich man for his utter foolishness and stupidity. The rich man could have avoided all this by wearing green glasses.  Swami says that Man has to change his vision as the monk has suggested in the story. Swami exhorts, “ Let  the eye be charged with the Divine,  it will see all as God. It is foolish  to  try  to shape the world,  shape yourself, as the embodiment of peace, love and reverence. Then, you will see all as love and compassion and humility.”  ( SSS Vol 7 pp227)
           Swami explains the cardinal principle of Sankara’s  Adwaita  in his easy, inimitable language. “When you feel you are a Jiva, you are separated from God:  When you feel you are a Deva, you are one with Him. Seeing the rope as a snake makes you shiver; seeing it as a rope you lose fear and start playing with it. It is yours for the grasping. The snake did not arrive or depart;  the rope did not arrive or depart.  Light appeared and darkness disappeared. Ignorance fled, knowledge dawned---- all in a trice-“ (     SSS Vol  7 pp 263)
                                                                                                                                                                                                 

No comments:

Post a Comment