Omnipotent and infinite God may wish that his divinity as
Love may manifest itself in flesh! It is
then He is among us as an incarnation! It is through such incarnations that
Love flows. While we can realize God through spiritual eyes, it is very
difficult to explain or describe Him in words. For us, human beings, the milk
of Divine love issues forth from the incarnations of God! It is impossible to
know God fully but it is enough if we
can see Him—feel that He is the only
reality. Sri Ramakrishna argues that it is best to seek God in man. One has to
find a person with a heart overflowing with the love of God! He should be “a
man who lives, moves, and has his being in God”. In other words he should be
intoxicated with His love! God manifests in such rare beings!
Though God is
absolute, He indulges in LILA or divine sport! In our parlance,we call such
things as miracles. Divine Leela is of four kinds. According to Sri Ramakrishna they are 1 Iswara
Lila 2 Deva Lila 3 Jagat Lila and 4 Nara Lila. His incarnation is
possible in Nara Lila. What is the nature of this NaraLila? It is like the
tremendous gushing out of water in a torrent through a wide channel It is as if the power of the Absolute manifests
itself through the channel! During the Avatar of Rama, not many could recognize
him as the manifestation of Divinity! Only the Saptharshis---sage Bharadwaja
and others could recognize Rama as God in human form—Avatar!
What is the
difference between a Siddha and an Avatar? Siddha is similar to an archeologist
who excavates and removes the
superincumbent earth and dust and reveals the old civilization covered up through the ages! The Avatar, says Sri
Ramakrishna, is akin to a great engineer who sinks a new well in a place where
there was no water before! While the Siddhas can give salvation to those with
love , the Avatar can save even those with dry and arid hearts! The Avatar is
like a tidal wave, a tsunami, that inundates rivers, streams, land and all the
adjacent areas presenting one watery surface, But rain water is drained away
through the usual channel! The Avatar saves all through His Grace But Siddhas
have their limitations! The Avatar is similar to a large steamer towing rafts and barges along with it. The Avatar easily carries thousands to safety
across the ocean of maya or illusion!
Avatars carry multitudes of men overburdened with sin to the presence
of God!
The contrast
between the holy men and liberated saints and the saviours is beautifully
explained by Sri Ramakrishna! Four persons decided to scale the place enclosed
by a great wall. They were curious to know what was in the place. A ladder was
brought and the fist man went to the top of the wall. He laughed heartily and jumped into the place. The second
and third followed the first man and jumped into the place where there was a
beautiful garden with pleasant groves and delicious fruits. The fourth man. though tempted to jump in, restrained
himself, came down and narrated the
glory of the garden to others outside. Brahman is the beautiful walled garden!
Whoever sees Him forget themselves and
are absorbed in His essence! Holy men and liberated saints are these people!
But the savior or Avatar is one who sees God but anxious to share the happiness
of divine vision with others! He is prepared to undergo the pangs of rebirth in
the world to edify and lead struggling humanity to its goal!
What is the
need for God to incarnate? We know that whenever Dharma or righteousness is on
the decline and evil predominates, God takes Avatar to uplift Dharma and save
the good and destroy the bad. Sri Ramakrishna points out that God
comes down to ‘manifest to man the
perfection of Divinity’.Man can then
talk with God and see His play. “In the incarnation, God fully enjoys, as it
were, His own transcendent sweetness. In the saints, God manifests Himself only
in part, like the honey in a flower. You suck the flower and get a little
honey. In the incarnations, it is all honey--- all sweetness and all blessedness!
Nothing is problematical to the incarnation. He solves the most difficult and
intricate problems of life as the simplest of things in the world and his expositions
are such as even a child can follow. He is the Sun of Divine Knowledge whose
light dispels the accumulated ignorance of ages.
No comments:
Post a Comment