Why is man born on earth? Is it to suffer untold miseries?
In a way it is correct. According to our
sastras man takes his birth to enjoy and suffer the results of his past good
and bad deeds. Past actions engender the results that he has to face during his
present birth. We know that every action has an equivalent and opposite
reaction whether we like it or not! Karma or action must have a result as it
becomes the cause for the effect it produces. None can ever dream of escaping
the effects of the Karma he has accumulated during his previous innumerable
births. The joys and sufferings, failures and victories, renown and humiliations and all other vicissitudes in
life are due to the good or bad karma that man has in his account. We blame God
for our sufferings and boast ourselves on our success. God is in no way
responsible for our success or failure. It is our past Karma, unknown to all of
us, that has the last laugh! When we meet people we enquire if they are happy.
It is because man by nature is expected to be happy. His ‘atma is ananda
swarupa’ but that is polluted by the indiscriminate actions that bring
sufferings to him.
“Sweet are the uses of adversity” said Shakespeare the
famous dramatist of the sixteenth century.
It is absolutely true. Every trouble is a step in elevating man.
Troubles and difficulties are lessons for the progress of man, Like the gold that is heated in a crucible to
purify it, man has to undergo suffering to come out purified. Pleasure and pain
are twins. Pleasure cannot be fully
relished without pain. Pleasure, after all, is the fruit of pain! “Look upon
joy and sorrow as teachers of hardihood and balance. Grief is a friendly
reminder, a good taskmaster, even a better teacher than joy. Do not flinch in
the face of grief. Welcome the test because thereafter you are awarded the
certificate. It is to measure your progress that tests are imposed.” counsels
Bhagawan Sri Sri Sri Satya sai Baba in his divine discourses. (SSS Vol 2) Every
rose has a thorn. It is said that snakes are found near the sandalwood tree.
There is no pleasure without pain. Every
act of ours is tainted with egoism. Detachment and being pure shall save
man from grief!
Like heat and cold that are both useful to man in certain
situations, joy and sorrow, loss and gain are also helpful. How can man appreciate
happiness without sorrow? Darkness is
required to realize the greatness of
light. How can man desire happiness alone? He hates misery and sorrow and
treats them as enemies. This is a gross mistake. Happiness leads to great
risks, over confidence, arrogance egoism that can lead to his downfall. On the
other hand misery makes one enquire into his failings, examine himself, and find the reason for his failure or
sorrow. Our scriptures have described worldly life as a great ocean full of
turbulent waves, whales, sharks and other creatures. Adi Sankara in his “
Karavalamba stotra” complains, “ Samsara sagara visala karala kala nakra graha
grasana nigraha vigrahasya” Family life is like an ocean full of alligators and
other creatures that are deadly. Man has
forgotten the divinity in him and hence is subjected to the sorrows and
troubles of the world.
What is the way to surmount the troubles and turmoil of
earthly existence? Definitely it is not through hatred and jealousy or
injustice. It is like adding fuel to fire. Pure and nobler thoughts and
experiences play a larger part in lessening sorrows and misery. Man is a
mixture of the divine and diabolic qualities.
The latter qualities predominate while the former is latent and
overshadowed by the latter. Blows of
loss, grief and distress makes the heart
of man tough and hard. This is how God shapes man into the divine mould. But
man offers stiff resistance to the attempt of God. Man’s attachment and
devotion to material pleasures and family life will drown him in the
inescapable cycle of birth and death! Suffering and misery are the corrective
punishment by nature that induces man to take the right path. “ All this is
part of the grand synthesis in which the negatives serve to glorify the
positives. Thus, death glorifies immortality, ignorance glorifies wisdom, misery
glorifies bliss night glorifies dawn.”
Instances galore are there in the annals of our spiritual
field, of people tested with misery and sorrow and how they graduated into
saints and staunch devotees of God! The
lives of Azhwars and Nayanmars are classical examples of how the raw material
was molded into pure gold! Their sufferings were many but their tenacity and
devotion to God saw them through! Sant Kabir Das and Tulsidas are just a few
examples. Gopanna or Ramadas suffered torment from the Nawab for not paying the
revenue but utilizing it to adorn his chosen deity Sri Rama! He was imprisoned
and even flogged for his default. But
all the time Gopanna prayed to his Rama with extreme bhakthi. At the last
moment , Sri Rama & Lakshmana, in the guise of the servants of Gopanna, appeared
in the dream of the Nawab and paid all
his dues and ordered to release Gopanna!
The Nawab was stunned with shock and released Gopanna and fell at his feet begging pardon!
Thus suffering purifies the heart and it is the pleasure of Providence to
testman in the crucible of adversity and suffering!!
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