Wednesday, November 18, 2015

NARAYANA PRASNAM 8



                                                                           
Mantra:  santapayati swamdeha mapadatalamasthakaha thasyamadhye vahnisikha aniyordhwa vyavastitaha
That fire, within the body, based on all the organs from head to feet, is creating  heat all over the body. Because of this heat we realize that there is fire inside our body. From within the fire diffused all over the body, a subtle flame reaches out through the Sushumna nadi up to ‘brahmarandhra’(midpoint of the skull) upward.
Mantra:  nilathoyada madhyastad widullekheva bhaswwara nivarasukavattanvi pitabhaswat yanupama
That flame flashes like the lightning in the dark rain bearing clouds.It is so delicate and subtle as the thorn at the end of the grain called ‘nivara’ It is yellow in colour, radiant and comparable to extremely  subtle objects.

Mantra:  thasyas sikhaya madhye paramatma vyavasthitaha sa  brahma sasivas saharis sendras soksharah paramaswarat

Centrally  placed in that subtle flame described above is Paramatma, the original cause for this entire universe. Though for the purpose of upasana, the all pervading Maheswara  is allotted an insignificant place, he is not in any way unimportant! He is the Lord of all the Vedas. He is the four faced Brahma. He is the spouse of Parvati, Siva; husband of Lakshmi, Vishnu; and Indra, the spouse of Sachidevi. As he is the root cause for this universe and the master of maya (illusion) he is the indweller and is called AKSHARA.

The Bhagavadgita says “ksharas sarvani bhutani kutas thokshara uchyate”The word ‘parama’ means one bereft of maya or illusion. He is the form of pure awareness (chidrupa).He is self effulgent and independent. Therefore he is called as “swarat”

We have to meditate on paramatma described first as “sahasrasirshamdevam”and other adjectives with sentences like “padmakosa prathikasam” as prescribed.

Mantras used in consecrating a new temple with Sivallinga and for  daily worship of ‘ parthivalinga.

1         Nidhanapathaye namaha: ‘nidhana’ means excessive money. In the form of Kubera, Lord Siva is the  owner  and the authority. I  offer my pranams  to that nidhanapati, Lord Siva. In all the following mantras  the devotee offers his salutations to Lord Siva.
2         Nidhanapathantikaya nanamaha;   Nidhanapa  means one who protects the excess money. The letter ‘tha’ indicates one who  increases the riches of his devotees. ‘anthika’ means one that is near . nidhanapa +tha +anthika; one who is near his devotees and protects their excess money and increases it by leaps and bounds. Pranamato Siva
3         Urdhwaya namaha;Pranams to Siva who is in the form of devas in the higher worlds.
4         Urdhwalingaya namaha;Pranams to Siva who is worshipped by his devotees in higher worlds in the form of ‘linga’
5         Hiranyaya namaha;Hiranya is gold. Siva is all pervading .Pranams  to Siva who is the form of gold.
6         Hiranyalingaya namaha; Pranams to Siva worshipped in the form of the golden linga.
7         Suvarnaya namaha; suvarna(gold) is very bright in colour. Here it denotes bright silver. Pranams to Siva of such bright silver form.
8         Suvarnalingaya namaha; Pranams to Siva worshipped by devotees in the form of very bright silver linga.
9         Divyaya namaha; PranamstoSiva, the form of ‘dyuloka’ and  happiness.
10     Divyalingaya namaha; Pranams to Siva  worshipped  in linga form consecrated by Indra and others in dyu loka
11     Bhavaya namaha; Pranams to Siva the form of ‘samsara’(family life) or the creator of this universe.
12     Bhavalingaya namaha; Pranams to Siva worshipped by mortals in the form of stone lingas.
13     Sarvaya namaha; Pranams to Siva who enjoys extraordinary happiness
14     Sarvalingaya namaha; Pranams to Siva in the form of linga and happiness.
15     Sivaya namaha;Pranams to Siva the sacred and holy form.
16     Sivalingaya namaha; Pranams to Siva the symbol of wellness and holiness.
17     Jwalaya namaha; Pranams to Siva  the effulgent.
18     Jwalalingaya namaha;He is in the form of the 12 jyotirlingas inBhuloka.Pranams to Siva in the form of those jyotirlingas.
19     Atmaya namaha; Pranams to Siva who is the atma(soul) of the universe.
20     Atmalingaya namaha;  One who reveals the Brahman hidden in the den of the hearts of all mortals and animals through Vedanta is called ‘linga’ Atma  is the form of all creatures. Pranams to such Atmalinga.
21     Paramaya namaha; Pranams to Siva who is the best and the greatest of all people and things in all the worlds
22     Paramalingaya namaha; pa+rama+linga; pa=protector of the universe;rama=the blissful in the world of moksha; As the knower of all (sarvagna)he knows every thing within that has merged. My pranams to such paramalinga.
23     Etath somasya suryasya sarvalingaggam sthapayati panimantram pavitram; According to the above mantra ,the three varnas, brahmana, Kshatriya, and vaisyas should consecrate  lingas of gold ,silver and other chemicals. This linga is the symbol of surya,Chandra and all devas as well as the cause for  everyone. Vedic  mantras  formed themselves into hands and feet.’ pani’is the symbol  for the body which is the Veda. It shall purify the worst sinners as one recites or thinks about it.
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