FOURTH
ANUVAKA
Mantra: Pranam deva
anupranantimanushyahapasavaschaye…..
Meaning: Agni and
other devas,in the form of vayu act according to the prana sakthi. As prana is
active they are also active. The word’deva’also means organs of the body. So,
all the organs of the body stir according to the principal prana. In the same
manner man and animals and other living beings are activated through the
movement of prana. So, all living beings are not filled with the annamaya atma
only. On the other hand they are all suffused and endowed with pranamaya atma which is spread in all the bodies of men. In this
manner all beings are enclosed with manomaya and anadamayakosas.
All beings possess the universal atma (soul) that is natural, that which is
the cause of akasa and others, that which is eternal, unchanged, omnipresent, and
that which is ’Satyam, Jnanam and
Anantam.’
Prana is the bedrock of life. As it is life for all, it is
called ‘sarvayush.’ The atma of annamaya is pranamaya atma that is born out of annamaya sareera.
Innate and deep inside pranamaya atma is manomaya atma. Manas has the qualities of sankalpa and
vikalpa and is called ’antahkarana’ (inner
organ). Yajus is the head of manomayaatma. Ruk is the Dakshinapaksha .Sama is
uttarapaksha. Vidhi or mandate is atma.
The mantras discovered by the great sage Adharvangiro is the puchcha (lower part) that
fixes.
Yajus—a mantra with
no fixed number of letters in a foot. Siras
and dakshinapaksha are created by
Sruthi.
The Five Kosas: (1)
annamaya (2 pranamaya (3)manomaya
(4)vignanamaya (5)and anandamaya.
Annamayakosa has 2, 3, 4, and 5 kosas within it. Pranamayakosa
has 3,4, and 5 kosas within it.
Manomayakosa has 4 and 5 kosas within it. Vignanamayakosa has the only one anandamayakosa within it.
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